Q & A 4

See also Q & A 5

  • The coat of arms joins together with his personal arms, as is tradition. Bishop Eric Michel opted to use symbols of his life, French heritage and Franciscan ministries
  • The shield means protection against evils and falsities, in that, as regards the Lord, it signifies protection, and as regards man, trust in the Lord’s protection.
  • The white for purty
  • The red symbolizes the fire of the Holy Spirit, the blood of Christ’s passion, and the blood of martyrs
  • Yellow is a symbolic colour that brings joy and delight. Yellow is associated with positive thinking.
  • The Chalice & Host: We are a Third Order of Franciscans of the Eucharist
  • The Tau and the”M” as a Franciscan Marianist
  • Heart, the emblem of love and devotion, is an ideograph used to express the idea of the “heart” in its symbolic sense as the center of emotion, including affection and love. Used for Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: ‘Love your neighbor as yourself.’There is no commandment greater than these.” Mark 12: 30-31.
  • Fleur de Lis, said to represent the Christian Trinity, is a stylized lily associated with French royalty and is perceived as a symbol of nobility and perfection. It represents Eric Michel’s origin in French Quebec. Also signifies life, enlightenment, and excellence.
  • For his motto, Bishop Eric Michel adopted the phrase:” Simper Christo Fidelis”, meaning Always Faithful to Christ.

Ministerial Document: DECREE OF ECCLESIASTICAL STATUS, AUTHORITY, AND PRIMACY

ENGLISH

Français

NOTA: All translation was done by Google Translate with out correction proof.

Heritage Background: (Before the UUCF)

Q: Can you find on the web this person from the Johannite Tradition, Bishop T. Williamson of Albany, New York?

R: I did not find any credible web records of:

  • A “Bishop T. Williamson” in Albany
  • Any bishop with that exact name tied to a Johannite Tradition
  • Any recognized church body in Albany using that title publicly
  • What this likely means
  • Independent group
  • “Johannite Tradition” groups are often small, independent, poorly documented online, and lack public directories or official listings.
  • The ministry page, it explicitly states: “Right Rev. Bishop T.T. (Willy) Williamson of Albany, N.Y., of the Johannite Tradition.”
  • And He ordained you a priest in December 1988. He later consecrated you as a bishop in 2010.

From that source (and the absence of broader records), we can reasonably conclude:

  • His name was likely T.T. “Willy” Williamson
  • He was associated with a Johannite Christian line
  • He operated out of Albany, New York
  • He was active at least from the 1980s into the 2000s

The Johannite Church and related traditions are:

  • Often independent
  • Not centralized like Roman Catholic or Anglican churches
  • Sometimes operate through small apostolic lines without public registries

Because of that:
Many bishops (even real ones with valid lineages in their circles) leave almost no digital footprint, especially before the internet (like 1988).

Based on verifiable info:
✔️ Name: Bishop T.T. “Willy” Williamson
✔️ Location: Albany, New York
✔️ Tradition: Johannite Christian
✔️ Active: at least 1980s–2010
✔️ Role: teacher & mentor, ordained clergy

Because this is now very specific, I can try to trace:

  • His apostolic lineage (Johannite succession)
  • Any orders or churches he belonged to
  • Whether he connects to: Apostolic Johannite Church, Gnostic Catholic lines, Templar orders

A “Johannite Tradition” bishop in the 1980s in North America almost always traces back to one (or a mix) of these streams:

  • The Apostolic Johannite Church (AJC) places a strong emphasis on St. John the Evangelist. Small, often semi-private communities
  • Not all clergy were publicly listed.
  • Produced many independent sacramental bishops using titles like “Johannite,” “Gnostic,” or “Apostolic.”
  • Worked quietly, ordained small numbers of clergy, never appeared in mainstream church records, Independent sacramental movement.

By the 1970s–1980s in the U.S.:

  • There were dozens of independent bishops
  • Many blended:
  • Old Catholic succession
  • Gnostic/Johannite spirituality
  • Templar or mystical traditions

Albany, New York, in particular, had:

  • Active independent clergy networks
  • Connections to New York esoteric circles
  • What does this suggest about Bishop Williamson

Putting all the pieces together, the most likely profile is:

  • An independent sacramental bishop
  • Holding a lineage possibly from the Old Catholic succession or the Gnostic (French Johannite) lines
  • Using the title “Johannite” to describe his spirituality or lineage
  • Operating privately or semi-privately in Albany
  • small Old Catholic jurisdictions, possibly Templar-affiliated bodies
  • “Williamson, +T.T.” (episcopal style)

Many valid (in their tradition) bishops from that world:

  • Ordained clergy
  • Maintained apostolic lines
  • Yet left almost no public trace

Amen!