The anonymous text that is usually called the Prayer of Saint Francis is a widely known Christian prayer for peace. Often associated with the Italian Saint Francis of Assisi (c. 1182 – 1226), but entirely absent from his writings, the prayer in its present form has not been traced back further than 1912. Its first known occurrence was in French, in a small spiritual magazine called La Clochette (The Little Bell), published by a Catholic organization in Paris named La Ligue de la Sainte-Messe (The League of the Holy Mass). The author’s name was not given, although it may have been the founder of La Ligue, Father Esther Bouquerel. The prayer was heavily publicized during both World War I and World War II. It has been frequently set to music by notable songwriters and quoted by prominent leaders, and its broadly inclusive language has found appeal with many faiths encouraging service to others
Prayer of St Francis
Lord, make me an instrument of your peace;
where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.
O Divine Master,
grant that I may not so much seek to be consoled as to console;
to be understood, as to understand;
to be loved, as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to Eternal Life.
Amen.
French original:
Seigneur, faites de moi un instrument de votre paix.
Là où il y a de la haine, que je mette l’amour.
Là où il y a l’offense, que je mette le pardon.
Là où il y a la discorde, que je mette l’union.
Là où il y a l’erreur, que je mette la vérité.
Là où il y a le doute, que je mette la foi.
Là où il y a le désespoir, que je mette l’espérance.
Là où il y a les ténèbres, que je mette votre lumière.
Là où il y a la tristesse, que je mette la joie.
Ô Seigneur, que je ne cherche pas tant
à être consolé qu’à consoler,
à être compris qu’à comprendre,
à être aimé qu’à aimer,
car c’est en donnant qu’on reçoit,
c’est en s’oubliant qu’on trouve,
c’est en pardonnant qu’on est pardonné,
c’est en mourant qu’on ressuscite à l’éternelle vie
Possible inspirations for the prayer
The second half of the prayer bears a strong resemblance to this famous saying of Giles of Assisi (c. 1190 – 1262), one of Francis’s closest companions:
Blessed is he who loves and does not therefore desire to be loved;
Blessed is he who fears and does not therefore desire to be feared;
Blessed is he who serves and does not therefore desire to be served;
Blessed is he who behaves well toward others and does not desire that others behave well toward him;
And because these are great things, the foolish do not rise to them.
This text appears in the last chapters of the famous Little Flowers of St. Francis, a text that was undergoing numerous translations at the time the modern prayer was composed. At face value Giles’s verses appear to be heavily inspired by an earlier text themselves, both in structure and content, namely The Beatitudes of Jesus in Matthew 5:3-12 and Luke 6:20-26.
The first half of the prayer also bears some similarities to Veni Sancte Spiritus in both structure and content.
The Franciscan Order does not include the prayer in its official “Prayers of St. Francis”, and a church historian has noted that the phrasing of the first half of the text (“let me…”) is atypically self-oriented for Francis:
The most painful moment usually comes when [students] discover that Saint Francis did not write the “Peace Prayer of Saint Francis”… Noble as its sentiments are, Francis would not have written such a piece, focused as it is on the self, with its constant repetition of the pronouns “I” and “me”, the words “God” and “Jesus” never appearing once.
However, the prayer has been recommended by members of the Order, while not attributing it to Saint Francis.
The most-prominent hymn version of the prayer is “Make Me a Channel of Your Peace”, or simply “Prayer of St. Francis”, adapted and set to a chant-like melody in 1967 by South African songwriter Sebastian Temple (born Johann Sebastian von Tempelhoff, 1928–1997), who had become a Third Order Franciscan. The hymn is an anthem of the Royal British Legion and is usually sung at its annual Festival of Remembrance. In 1997, it was part of the Funeral of Diana, Princess of Wales, and was performed by the Irish singer Sinéad O’Connor on the Princess Diana tribute album. The hymn was also sung for the religious wedding ceremony of Prince Albert II of Monaco to South African Charlene Wittstock in 2011.
In 1986, Pope John Paul II recited the prayer as a means of bidding farewell to the global religious leaders he hosted for the first “World Day of Prayer for Peace”, in Assisi at the Basilica of St. Francis. Indeed, the prayer “over the years has gained a worldwide popularity with people of all faiths”.
https://en.wikipedia.org/wiki/Prayer_of_Saint_Francis#Further_reading