His Eminence the Most Reverend Brother +Eric Michel MI, OFS



Archbishop, President Bishop Elected
Metropolitan Archbishop of Cameroon
Chaplaincy Commander.
Religious Name: Michel de Notre-Dame
Also known as JEM GAGNON
Founder and Exec Director of Eric Michel Ministries International
Abbott of the EMMI Third Order of Franciscans of the Eucharist
Abbot of the EMMI Third Order of Franciscans of the Most Holy Rosary
Abbott of the EMMI Third Order Benedictins
Peace and All Good


Beliefs EMMI NEW LIFE CATHOLIC MINISTRY

Beliefs EMMI NEW LIFE CATHOLIC MINISTRY

 ✠ **Beliefs about Church Leadership and Authority**  

We respect the Pope as an influential leader and teacher within the Church, though we recognize that our beliefs and personal perspectives on faith and morality may sometimes differ from his. The Pope holds significant authority in matters of doctrine and spiritual guidance, but individual conscience also plays a vital role in our faith journey.

 ✠ **Beliefs about Birth Control**  

We view decisions about birth control as personal and private, best made by couples based on their own informed consciences. We do not consider the use of artificial contraception, even within marriage, to be inherently sinful.

 ✠ **Beliefs about Divorce**  

While we acknowledge that divorce can be deeply painful, we do not see it as an unforgivable offence. We support the full inclusion of divorced individuals in the life and sacraments of the Church, and we believe the Church should recognize the reality of divorce among its members.

 ✠ **Beliefs about Lay Participation**  

We believe that lay members should have a voice in the Church’s governance and that clergy ought to be accountable to the wider community. Though bishops have significant responsibilities, laypeople should also participate in the Church’s administrative decisions.

 ✠ **Beliefs about the Priesthood**  

We support the idea that priests should have the option to marry if they choose. We also do not believe that celibacy should be a mandatory requirement for ordination.

 ✠ **Beliefs about Other Christian Churches**  

We view non-Catholic Christian communities as sincere expressions of faith with their own rich traditions. We do not believe these communities are defective or that their members are spiritually endangered because of their differences from the Catholic Church.

**Beliefs about Holy Communion** We believe that Holy Communion during Mass should be open to all Christians who approach with sincere faith, regardless of denominational affiliation or beliefs about papal infallibility. We do not support restricting access to Communion only to Catholics or those who fully accept the Pope’s authority.

 ✠ **Beliefs about Sexuality**  

We affirm that sexual intimacy ideally belongs within marriage, but we do not believe that committed, mature adults in loving relationships are automatically guilty of sin if their relationship exists outside of marriage. We also do not accept that all premarital sex is necessarily a grave or mortal sin.

 ✠ **Beliefs about LGBTQ Individuals**  

We recognize gay and lesbian people as valuable members of the faith community and reject the idea that their sexual orientation is “disordered.” Regardless of our personal understanding, we uphold their dignity and worth.

vows

The Orders of EMMI are dispersed, ecumenical Catholic (Roman, Orthodox, Anglican) communities, similar to the older Third Order model, under which most members live their everyday lives in the world. You may be male or female, married, partnered or single, clergy or lay. There is no discrimination of any sort, except for the requirement of being at least 18 years of age.

Its purpose is to provide a canonical structure for those who wish to follow a Franciscan or Benedictine lifestyle without requiring them to travel great distances to become members. Everything can be done at a local level by one’s own pastor or another delegated person. We do not live with other members.

The life style is founded on a common rule at the heart of which is the promise to live in the spirit of poverty chastity and obedience and to strive for and seek to foster and uphold Peace, Justice, Ecology, absence of discrimination, care for those less privileged, loyalty to one’s own denomination or expression of Christianity, simplicity of living, personal conversion, prayerfulness, devotion and discipleship to the Incarnate Christ, Minority, Community, love peace and joy. Such is the promise of the Order. Members must formulate a personal interpretation of the common Rule that is harmonious with and fitting to their Christian tradition and life situation.

The Rule provides a structured daily routine. Many elements are based on the legacy of earlier Franciscan or Benedictine communities, which were Roman Catholic or Anglican/Episcopalian. We are ecumenical Catholics, and there is ample scope to adapt practices to the specific needs of individuals by substituting those that are in harmony with their Faith. Membership costs nothing, though you have to pay for your own necessities. These may include books, a cross, and an approved habit.

We do not use the Inquiry and Candidacy novitiate; instead, you make temporary vows for a set period, which are renewed annually. This is a time to integrate into the community and prepare for a more permanent commitment. Permanent Vows: After the period of temporary vows, you can make your permanent vows, which are a lifetime commitment to live the gospel life according to the Order’s Rule. The Orders of EMMI consist of diverse ecumenical Catholic communities, including Roman, Orthodox, and Anglican members, resembling the traditional Third Order model. Members lead their everyday lives in the world and can be male or female, single, married, or partnered, and include both clergy and laypeople. The only requirement for membership is that individuals must be at least 18 years old.

The primary purpose of the Orders is to offer a structured framework for those wishing to embrace a Franciscan or Benedictine way of life without the necessity of travelling long distances for membership. All activities can be conducted locally with the support of one’s pastor or another appointed representative. Living arrangements do not require members to live together.

The lifestyle is built upon a common rule that emphasizes a commitment to the virtues of poverty, chastity, and obedience. Members are encouraged to promote and embody Peace, Justice, Ecological stewardship, non-discrimination, support for those less advantaged, loyalty to their own Christian denomination, simplicity, personal growth in Faith, devotion, and discipleship to Christ. Each member is expected to interpret the common Rule in a way that aligns harmoniously with their individual Christian tradition and life circumstances.

The Rule provides a structured daily routine, drawing on earlier Franciscan and Benedictine communities that were predominantly Roman Catholic or Anglican/Episcopalian. As ecumenical Catholics, we promote adaptability to fit individuals’ specific needs while ensuring adherence to their Faith. Membership is without cost, although individuals are responsible for their own necessities, such as books, a cross, or an approved habit.

Our community does not follow the traditional phases of Inquiry, Candidacy, or Novitiate. Instead, members make temporary vows for a designated period, which may be renewed annually. This time is meant for integration into the community and preparation for a more enduring commitment. After fulfilling the temporary vows, members can take permanent vows, which signify a lifelong dedication to living according to the Order’s Rule.

The vows essential to the Order of EMMI were recently published on our website, outlining the commitments all friars must undertake. The process leading to permanent vows spans 18 months to 2 years, followed by at least 3 years of temporary vows before taking final vows. This journey involves several stages, allowing members to fully adapt to the Order’s way of life.

Is this an official Order? Yes, it operates under the protection of an autocephalous Chaplaincy Ministry within the historic apostolic succession.

Once individuals are fully informed of the Order’s obligations, they are formally invested with the Habit. They may choose new names in honour of Saints or other significant aspects of their Faith. The Metropolitan Archbishop is known within the community as Brother Michel of Notre Dame or Brother Michel. During the clothing ceremony, novices receive the EMMI habit, which signifies their commitment, including the Tau or a Cross, along with a suitable version of the Greater Habit as per their chosen Order.

The Rule and Constitution of the Orders of EMMI serve as foundational documents that guide our community’s life and mission. The Rule outlines the collective Christian life we strive to embody, while the Constitution delineates our communal fellowship. These documents provide a comprehensive overview of our identity and the principles through which we engage with the Catholic tradition. For any inquiries or further information, please feel free to reach out to us.

The seven vows were published on our website yesterday, and all friars need to take them. The time it takes to make permanent vows in our Third Order timeline involves a minimum of 18 months and up to two years, followed by temporary vows for at least three years before making final vows. The overall process is lengthy, involving multiple stages of formation.

The time it takes to make permanent vows in our Third Order timeline involves a minimum of 18 months and up to two years, followed by temporary vows for at least three years before making final vows. The overall process is long, involving multiple stages of adaptation to our Third Order way.

Is it an official Order?

It is established under the protection of an autocephalous Chaplaincy Ministry in the historic apostolic succession.

After being fully advised concerning the duties of the Order, they are clothed, i.e., invested with the Habit, and may ask to be given new names by which they are to be known in the Order (selected in honour of the Saints or some mystery of the Faith). The Metropolitan Archbishop is called Brother Michel of Notre Dame or Brother Michel in the community. At clothing, the novice will be invested in the EMMI habit, which is the Tau or a Cross, and be invested in a preferred variation of the Greater Habit according to the Order of choice.

The Rule and Constitution of the Orders of EMMI serve as the guiding documents for our community’s life and mission. The Rule outlines how we, as brothers and sisters, strive to live out the Christian life, and the Constitution guides how we, as a community, will live out our fellowship with one another. These documents will provide a very detailed look at who we are and how we live out the Catholic tradition. If you have any questions, feel free to contact us.

Vows of The Third Order of Eric Michel Ministries International

Prayer
Prayer serves as a powerful means of connecting with the Divine. Through sincere prayer, individuals can invite and express the attributes of Mercy, which is essential for personal spiritual growth and for fostering a compassionate world. It serves as a channel for reflection, gratitude, and opening the heart, allowing one to manifest divine qualities in daily life. By dedicating time to prayer, we can deepen our relationship with the Divine and encourage an environment of love and understanding among others.

Mercy
The act of loving and propagating Divine Mercy involves recognizing and embodying the compassion and forgiveness that the Divine offers. It calls on individuals to extend this Mercy to others, fostering an environment of kindness and understanding. This Mercy entails actively seeking to heal and support those who are suffering, marginalized, or in need, reminding us that, by embracing Mercy, we can help transform the world into a more loving and harmonious place.

Adoration
Adoration focuses on the reverent appreciation of the Eucharistic Body of Christ, especially through the contemplation of the Blessed Sacrament. This act of worship encourages believers to pause in stillness and reflect on the sacrament’s significance in their faith. It invites a deep connection and communion with God, allowing individuals to experience profound peace and love. In moments of adoration, one can find clarity and strength, enriching their spiritual life and relationship with God.

Humility
Humility is the quality of being meek and recognizing one’s position in relation to others and to the Divine. It involves placing others’ needs before one’s own and recognizing that true strength lies in selflessness rather than pride. By cultivating humility, individuals become more receptive to learning and growing, embracing the idea of being ‘nothing’ in the pursuit of being filled with the ‘All’—the essence of the Divine. This mindset encourages a deep sense of community, fostering compassion and collaboration.

Unconditional Service
Unconditional service is the commitment to being available and responsive to others’ needs without expectation or personal gain. It involves recognizing the opportunities the universe offers for learning and growth through acts of giving. This selfless approach allows individuals to discover their purpose and express their love through action. By engaging in service, one experiences fulfillment and connection, realizing that one’s contributions are integral to the greater Work of God. The soul flourishes in service, finding meaning and joy in selflessness.

Obedience
Obedience is the act of surrendering one’s personal will to align with the Will of God. It is an essential aspect of spiritual life that requires humility, trust, and recognition of a higher purpose. By adhering to the Law of Hierarchy, individuals embrace the guidance and wisdom that come from recognizing a divine order in life. This willingness to submit to a higher authority nurtures spiritual growth and cohesion within a community or friary, while disobedience can lead to discord and spiritual suffering. Recognizing obedience as a central pillar reinforces commitment to a life dedicated to divine service and harmony.
To be meek in the way of acting and always to place others first.
To be nothing in order to be filled with the All.

The most important statement for the OCC

The most important statement for the Old Catholic Church is the Declaration of Utrecht, issued in 1889. 

This document serves as the foundational charter of Old Catholic doctrine and polity, clearly stating their position against certain Roman Catholic dogmas that they view as innovations contrary to the ancient faith of the Church. 

Key points from the Declaration of Utrecht include:

  • Adherence to the ancient Catholic faith: Old Catholics accept the ecumenical creeds (Apostles’ and Nicene) and the dogmatic decisions of the first seven ecumenical councils of the undivided Church.
  • Rejection of Papal Infallibility and Universal Jurisdiction: The Declaration explicitly repudiates the First Vatican Council’s (1870) decrees concerning the Pope’s infallibility and his supreme, universal authority over all churches.
  • Affirmation of the Vincentian Canon: The statement upholds the principle laid down by St. Vincent of Lérins: “We hold that which has been believed everywhere, always, and of all men; for that is truly and properly Catholic” (Id teneamus, quod ubique, quod semper, quod ab omnibus creditum est; hoc est etenim vere proprieque catholicum).
  • Episcopal-Synodal Governance: Authority resides in the collective body of bishops (collegiality), with significant participation of both clergy and laity in local synods, rather than a single central figure.
  • Focus on Christian Unity: The Declaration expresses hope and commitment to the reunion of all Christian confessions, based on the shared faith of the ancient Church. 

The Declaration of Utrecht is fundamental because it defines the Old Catholic identity, which seeks to preserve the core Catholic tradition while rejecting later additions to dogma and the centralization of hierarchical structures.