Original Time 00:02:55
Time Now: 00:01:46:26

This Video was held by YouTube, Copyright infringement

YouTube

Hi Eric Michel Ministries International,

The following claim on video Fête-Dieu / Corpus Christi @ the Manse’s Chapel has been disputed:

Video title: Fête-Dieu / Corpus Christi @ the Manse’s Chapel
Copyrighted content: Romanticismo
Claimed by: iMusician Digital AG

Reason for dispute: All non-original content is in the public domain

Fête-Dieu / Corpus Christi @ the Manse’s Chapel “PRAYER WALL”
2026/06/07

Eric Michel Ministries International
Gregorian chant, cathedral ambient, medieval church, sacred choir. Written by St. Thomas Aquinas (1225-1274) for the Solemnity of Corpus Christi. This chant, “SING, my tongue,” is royalty-free and was used in this video.

It came from Pixabay, royalty-free music downloads
What are you allowed to do with Content?
Subject to the Prohibited Uses (see below), the Content License allows users to:

✓ Use Content for free
✓ Use Content without having to attribute the author (although giving credit is always appreciated by our community!)
✓ Modify or adapt Content into new works

My video does not infringe on anyone’s copyright.
I understand that the claimant will be able to review my video and my rationale.
I understand that filing fraudulent disputes may result in the termination of my YouTube channel.

Authorized signature: Eric Gagnon

YouTube

Hi Eric Michel Ministries International,

Good news! After reviewing your dispute, iMusician Digital AG has decided to release their copyright claim on your YouTube video.

Video title: Fête-Dieu / Corpus Christi @ the Manse’s Chapel

Thanks,
The YouTube team

Written by St. Thomas Aquinas (1225-1274) for the Solemnity of Corpus Christi, this hymn is considered the most beautiful of Aquinas’ hymns and one of the great seven hymns of the Church. The rhythm of the Pange Lingua is said to have come down from a marching song of Caesar’s Legions: “Ecce, Caesar nunc triumphat qui subegit Gallias.” Besides the Solemnity of Corpus Christi, this hymn is also used on Holy Thursday. The last two stanzas make up the Tantum Ergo (Down in Adoration Falling) that is used at the Benediction of the Blessed Sacrament.

SING, my tongue, the Savior’s glory,
of His flesh the mystery sing;
of the Blood, all price exceeding,
shed by our immortal King,
destined, for the world’s redemption,
from a noble womb to spring.
Of a pure and spotless Virgin
born for us on earth below,
He, as Man, with man conversing,
stayed, the seeds of truth to sow;
then He closed in solemn order
wondrously His life of woe.
On the night of that Last Supper,
seated with His chosen band,
He the Pascal victim eating,
first fulfills the Law’s command;
then as Food to His Apostles
gives Himself with His own hand.
Word-made-Flesh, the bread of nature
by His word to Flesh He turns;
wine into His Blood He changes;-
what though sense no change discerns?
Only be the heart in earnest,
faith her lesson quickly learns.
Down in adoration falling,
Lo! the sacred Host we hail;
Lo! o’er ancient forms departing,
newer rites of grace prevail;
faith for all defects supplying,
where the feeble sense fail.
To the everlasting Father,
and the Son who reigns on high,
with the Holy Ghost proceeding
forth from Each eternally,
be salvation, honor, blessing,
might and endless majesty.
Amen. Alleluia.

Tantum Ergo is the last two stanzas from the Eucharistic Hymn (Pange Lingua) composed by St. Thomas Aquinas and is used at Benediction of the Blessed Sacrament. The response and the prayer at the end are a later addition used at Benediction. A partial indulgence is granted to the faithful who recite it, and a plenary indulgence is granted to those who recite it on Holy Thursday or Corpus Christi.

DOWN in adoration falling,
Lo! the sacred Host we hail,
Lo! oe’r ancient forms departing
Newer rites of grace prevail;
Faith for all defects supplying,
Where the feeble senses fail.
To the everlasting Father,
And the Son Who reigns on high
With the Holy Spirit proceeding
Forth from each eternally,
Be salvation, honor blessing,
Might and endless majesty.
Amen
V. Thou hast given them bread from heaven (P.T. Alleluia).
R. Having within it all sweetness (P.T. Alleluia).
Let us pray: O God, who in this wonderful Sacrament left us a memorial of Thy Passion: grant, we implore Thee, that we may so venerate the sacred mysteries of Thy Body and Blood, as always to be conscious of the fruit of Thy Redemption. Thou who livest and reignest forever and ever.
R. Amen.

The contents are copyrighted by Michael W. Martin, 1998-2026, all rights reserved. Copying is restricted to the “fair use” rules for copyrighted materials; namely, the material on my site may be used for non-profit personal & scholarly purposes. (Indeed, it is even encouraged!). Reproduction, either in part or in whole, of the texts outside the rules of “fair use” is prohibited without the expressed permission of the author.

Eric Michel Ministries International
Gregorian chant, cathedral ambient, medieval church, sacred choir. Written by St. Thomas Aquinas (1225-1274) for the Solemnity of Corpus Christi. This chant, “SING, my tongue,” is royalty-free and was used in this video.

🌍 Calling Independent Catholic Leaders & Grassroots Ministries: Join Our Global Community Fellowship Resilience Group! 🌍

Are you a bishop, priest, or community leader faithfully serving in Latin America, Africa, or Asia? Are you passionate about building strong, self-sustaining local churches even with limited resources?

We understand your commitment. Many of you lead vibrant faith communities, sometimes in the most challenging environments, without institutional funding, and with little outside support. Your resilience inspires us!

That’s why we’re launching a brand new, FREE Facebook group dedicated to real solutions for real leaders:

The Community Fellowship Resilience & Capacity Building Program

What You’ll Get:
✅ Simple administrative toolkits (for finances, ledgers, records)
✅ Community asset mapping (micro-cooperatives, gardens, skill-sharing)
✅ Weekly leadership frameworks (youth mentoring, outreach)
✅ Global network of independent leaders to share ideas and encouragement

What We Don’t Offer:
🚫 No financial grants or building funds
🚫 No immigration assistance
🚫 No false promises—just practical support and tools

Our mission is to help you build a truly independent, thriving church using the wealth of organization, strategy, and partnership, not temporary handouts. All guides and modules are designed for low-data use right here on Facebook.

Ready to build something lasting with us?

1️⃣ Join our Facebook Group: www.facebook.com/groups/emmi.iaocm/
2️⃣ Send a DM with your name, church, country, and one challenge you want to solve this month.

Let’s strengthen our ministries together and create a new future for independent Catholic leadership in the Global South.

In solidarity,
Brother Eric

“Ministry Partnership & Certification Program”
Phase 1: Digital Ministry Audit (Discovery)
Phase 2: Administrative Foundations (Church Toolkit)
Phase 3: Self-Sustainability & Community Development
Phase 4: Spiritual & Educational Support
Earn your Certificate of Completion!

To the bishops, priests, and community leaders serving faithfully in Latin America, Africa, and Asia: We see your dedication. We know that many of you are shepherdesses and shepherds leading your flocks in humble settings, worshipping in aluminum sheds, navigating limited internet access, and operating entirely independently of mainstream institutional funding.

Many ministries reach out to Western organizations asking for financial aid.

While the material needs are very real, we believe the greatest, most lasting gift we can share is not a temporary handout, but structural strength and long-term self-sustainability.

We are launching a completely free Parish Resilience & Capacity Building Program conducted entirely through Facebook.

What We Are Offering:

We will act as your remote administrative anchor. Through text-based guides and low-data modules right here on Facebook, we will collaborate with you to develop:

Administrative Toolkits: Simple systems for financial transparency, local church ledgers, and sacramental record-keeping.

Community Asset Mapping: Strategies to turn your church into a hub for local micro-cooperatives, community gardens, and skill-sharing to break the cycle of poverty.

Leadership Frameworks: Weekly planning guides for youth mentorship and local outreach.

Global Fellowship: A network connecting you with other independent leaders around the world to share solutions.

🚫 What This Program Is NOT:
We do not provide financial grants, wire transfers, or funding for physical building materials.
We do not provide visas or immigration assistance.
Our wealth is not in money; our wealth is in organization, strategy, and administrative tools.
We want to give you these tools so you can build a strong, independent, and smoothly running church that thrives on its own local resilience

📩 How to Apply:

If you are a church leader ready to roll up your sleeves and structurally transform your parish, we want to work with you.

Join our dedicated Facebook Group here: www.facebook.com/groups/emmi.iaocm/

Send us a Direct Message (DM) on this page with:

Your name and your church’s name.

Your city and country.

One main administrative challenge you want to solve this month.

Let’s build something stable together. 🕊️

Brother Eric

✠ Salve Maria!

Father Michael Carlson of the Heralds of the Gospel welcomed me to the class, which led to the consecration. During this time, he said that Holy Mary had gently guided me, step by step, toward her.

I served as a Protestant minister and President Bishop of EMMI, part of the Christian Unitarian Universalist Fellowship. However, my shift toward Catholicism began in 2020 when I joined the Ecumenical Third Order of Saint Francis.

A significant milestone was becoming a member of the National Association of Catholic Chaplains, even though I had been a member of the International Federation of Christian Chaplains (Born Again) for several years. I have no explanation for this change.

The final major step came with my consecration by the Heralds of the Gospel. Shortly after, I became a member of The Militia of the Immaculate through Fr. Khobe in Kelowna, BC.

Throughout my life, I found myself defending the Catholic Church in matters of faith, especially during debates with my spouse, Baptist Bishop Right Reverend Marie. She would often refer to me as ‘the Catholic,’ noting my reliance on the Catholic Catechism in arguments.

In 2025, Eric Michel Ministries International’s incorporation was amended to reflect our Catholic Identity and Mission.

To learn more about me, here are three links to visit:

✠ Founder & Servant of Christ. My journey is rooted in faith, family, and vocation. Through these moments, the Lord has guided my life in Christ and shaped my mission in the Church. https://franciscanseucharist.com/founders/

✠ Life and Vocation in Founder’s Chronicle
https://franciscanseucharist.com/founders-chronicle/

✠ In 2025, the Christian Unitarian Universalist Fellowship was amended to reflect our Catholic Identity and Mission. https://franciscanseucharist.com/incorporation/

✠ How can I claim to be of the Apostolic lineage?

That came from a very long time ago, as an ordained deacon, priest, and bishop, starting in 1978. Ordination by the Most Reverend Timothy T. Williamson (Willy) of the Johannine Tradition Church in New Jersey, USA.

Note on the term Johannic or Johannime

Both Johannic (and the related term Johannine) and Johannite are related to the figure of John (either John the Baptist or John the Apostle), but they are used in completely different contexts.

Johannic (or Johannine) is an adjective used in biblical studies to describe writings, theology, or traditions associated with John. For example, the “Johannine literature” refers to the Gospel of John, the Epistles of John, and the Book of Revelation in the New Testament.

Johannite is a noun or adjective used to describe someone who belongs to a sect or follows a tradition centred around John the Baptist or Gnostic Christian teachings (like the modern Apostolic Johannite Church).

I had no clue at that time what a Gnostic Church was

The ancient Gnostics and modern Gnostics are not the same, though they share core philosophical threads. Modern “neo-Gnosticism” relies heavily on ancient texts like the Nag Hammadi Library (discovered in 1945), but it exists as a more eclectic, individualized movement rather than the organized ancient sects (like Valentinianism or Sethianism) of the 2nd to 4th centuries.

Here is how ancient and modern Gnosticism compare:

Ancient Gnosticism (2nd–4th Centuries) Historical Context: Ancient Gnostics represented a diverse mix of Jewish, Christian, and Hellenistic philosophies who sought gnosis (secret, divine knowledge).

Dualism: They believed the material world was created by a flawed, lower entity (the Demiurge), and that the true, transcendent God was entirely spiritual.

Organized Sects: They were structured into distinct religious schools and communities (such as the Valentinians, Sethians, and Basilians).

Modern Gnosticism (“Neo-Gnosticism”)

The “Da Vinci Code” Era: Modern Gnosticism (often called neo-Gnosticism) experienced a massive resurgence starting in the 20th century, particularly following the publication and popularization of the Nag Hammadi Scriptures.

Eclectic and Individualized: Modern Gnostics tend to blend and adapt ancient Gnostic writings with contemporary esoteric, New Age, or philosophical ideas. It is more of an individualized “cut-and-paste” spirituality than an institutional religion.

Direct Historical Lineage: Very few ancient sects survived into the present day. One notable exception is Mandaeism, an ancient, continuously practicing Gnostic religion found in Iraq, Iran, and global diasporas.

✠ My study had only three books and I still have them:

1. The Catholic Catechism
2. The Louis Second Bible

3. The Ecumenical Translation of the Bible

See Legal Info: https://franciscanseucharist.com/legal-info/

The Immaculate Heart of Mary (Latin: Cor Immaculatum Mariae) is a Catholic devotion which refers to the view of the interior life of Mary, her joys and sorrows, her virtues and hidden perfections, and, above all, her virginal love for God the Father, her maternal love for her son Jesus Christ, and her motherly and compassionate love for all mankind. Traditionally, the Immaculate Heart is depicted pierced with seven swords or wounds, in homage to the seven dolours of Mary and roses, usually red or white, wrapped around the heart.

The veneration of the Heart of Mary, on June 13, 2026, is analogous to the veneration of the Sacred Heart of Jesus, on June 12, 2026. There are, however, differences in this analogy, as devotion to the heart of Jesus is especially directed to the “divine heart,” which is overflowing with love for humanity. In the devotion to Mary, however, the attraction is the love of her heart for Jesus and for God. Catholic church teaching states that Mary’s role as mother of humanity and veneration paid to her in this capacity “in no way obscures or diminishes the unique mediation of Christ, but rather shows its power”.

The second difference is the nature of the devotion itself: in the devotion to the Sacred Heart of Jesus, the Catholic venerates in a sense of love responding to love; in the devotion to the Heart of Mary, study and imitation hold as important a place as love. The aim of the devotion is to unite humankind to God through Mary’s heart, and this process involves the ideas of consecration and reparation.

The mysteries of the Rosary at Pray the Cenacle and Pray the Rosary with me https://franciscanseucharist.com/prayer-cenacle/ and https://franciscanseucharist.com/7497-2/

The Manse serves as both a residence and a spiritual center for the ministry, with a private chapel that seats approximately 5 people. The Manse Chapel was first created as a prayer corner for the Revd. Mary and I. As our volunteer staff grew, we expanded the chapel to occupy the entire living room. We added an Altar to what was once just a Shrine, then a prayer corner and a Chromebook for Zoom meetings. The chapel seats five comfortably but can hold up to twelve, not counting me.

The Manse Praying Wall

My Opinion Video Podcast

At the Manse, I pray the Rosary every day, only one decade; you can do the same on your own computer. You can follow the mystery on your own or ask the Rosary Rose to remember your mystery. Once you know, come to the prayer wall and pray your mystery. You can also post your prayer request on the wall.

Come and pray with us

Holy Rosary

Holy Rosary brings a fully interactive, step-by-step Rosary prayer guide to Mary

See on the virtual rosary exactly where you are

Use the prayer wall for your intentions

PRAY THE MYSTERIES

The Rosary: Come and Pray with us page

Our Lay individuals associated with the Benedictine tradition are known as Oblates of St. Benedict rather than a traditional “third order”. As laypeople or diocesan priests, oblates affiliated with Eric Michel Ministries International to live out the values of the Rule of St. Benedict in their daily secular lives are at a dead point since the excommunication of one of our ex-members, who was named Abbot of the group, due to the vigilance of Bishop DrJulius Ochungo, whom he pointed out to us. As our Franciscan brothers, the Oblats do not live in community but incorporate Benedictine values (prayer, work, lectio divina, hospitality) into their families, workplaces, and local communities. So, is anyone to take over the task of leading our group?

Holy Dishes used at the Manse’s Chapel

Catholic holy dishes (sacred vessels) are specialized containers used during Holy Mass to hold the Eucharist, which represents the Body and Blood of Christ. Key vessels include the Chalice (for wine), Paten (plate for hosts), and Ciborium (bowl for hosts). They are typically made of or lined with precious metals like gold to signify their sacred purpose.

Essential Sacred Vessels (Mass Items)

• Chalice: The cup holding the wine that becomes the Blood of Christ. 3 & 9
• Paten: A small, round metal plate designed to hold the large altar host. 6
• Ciborium: A bowl-like vessel with a lid, used to hold the hosts that become the Body of Christ for communion. 2 & 9
• Pyx: A small container used for transporting the Eucharist to the sick. 7
• Cruets: The small vessels holding the water and wine used during Mass. 4
• Lavabo Bowl: The dish used for the priest to wash his hands during the Lavabo

Commonly Used Materials

• Gold-plated Brass: Often preferred for durability and tradition.
• Silver/Gold Plating: Frequently used on copper or brass bases.
• Glass

Sacramental

Sacramental bread, also called Communion bread, Communion wafer, Sacred host, Eucharistic bread, the Lamb or simply the host (Latin: hostia, lit. ’sacrificial victim’), is the bread used in the Christian ritual of the Eucharist and the body of Christ. Along with sacramental wine, it is one of two elements of the Eucharist. The bread may be either leavened or unleavened, depending on tradition.

Catholic theology generally teaches that at the Words of Institution, the substance of the bread is changed into the Body of Christ, a process known as transubstantiation. Conversely, Eastern Christian theology generally views the epiclesis as the point at which the change occurs.

A host is a portion of bread used for Holy Communion in many Christian churches. In Western Christianity, the host is often thin, round, unleavened hosts.

Catholic unleavened hosts of differing sizes
In the Roman Rite, unleavened bread is used as in the Jewish Passover or Feast of Unleavened Bread. The Code of Canon Law requires that hosts be made only from wheat flour and water, and be freshly made so that there is no danger of spoiling.

Hosts are often run by nuns to support their religious communities. However, in New Zealand, the St Vincent de Paul Society employs individuals with intellectual disabilities to bake, cut out, and sort bread, thereby providing paid employment to those who would not otherwise have that option.

The General Instruction of the Roman Missal §321 recommends that “the eucharistic bread be made in such a way that the priest at Mass with a congregation is able in practice to break it into parts for distribution to at least some of the faithful. The action of the fraction (breaking of bread), which gave its name to the Eucharist in apostolic times, will bring out more clearly the force and importance of the sign of unity of all in the one bread, and of the sign of charity by the fact that the one bread is distributed among the brothers and sisters.”

A monstrance is a sacred vessel used in Roman Catholic, Anglican, and Lutheran traditions to display the consecrated Eucharistic host during Eucharistic adoration. Derived from the Latin word monstrare (“to show”), it consists of several key parts.

The parts of a monstrance, from top to bottom, include:

• The Cross / Crown: The very top is usually surmounted by a cross, symbolizing Christ’s ultimate sacrifice.
• The Sunburst (or Glory): The central housing, usually designed to look like radiating rays of the sun or a star, symbolizing the divine light of Christ.
• The Luna (or Lunette): A small, crescent-shaped clip or a circular glass-sided container that directly holds and secures the Host in an upright position. The Luna sits right behind the monstrance’s glass center. The Glass Case: The circular, transparent window (often a glass cylinder) in the center of the sunburst that allows the Host to be visible for public veneration.
• The Node: An ornamental knob located in the middle of the stem that allows a priest or deacon to safely grip and hold the vessel.The Stem: The long middle section that elevates the sunburst above the base. (not existing on our monstrance)
• The Base (or Foot): The wide, often ornate foundation that stabilizes the heavy

Also see humeral veil

In the Catholic tradition, at the moment of consecration, the elements (called “gifts” for liturgical purposes) are transformed (literally transubstantiated) into the body and blood of Christ. Catholic doctrine holds that the elements are not only spiritually transformed, but are (substantially) transformed into the body and blood of Christ. Although the elements retain the appearance, or accidents, of bread and wine, they become the body and blood of Christ. The presence of Jesus Christ, God, in the Eucharist is known as the doctrine of the Corporal Presence within the Roman Catholic Magisterium. The Corporeal Presence is believed to be real (in Latin: realiter) and of the whole (totaliter) Christ, in Body, Soul and Spirit. The name “Corporeal Presence” concerns the Corporal reserved to the chalice, paten and the ciborium during the Holy Mass.

Monstrances are usually elaborate in design; the priest carries most of them. Others may be much larger fixed constructions, typically for displaying the host in a special side chapel, often called the “Chapel of the Blessed Sacrament”. For portable designs, the preferred form is a sunburst on a stand, usually topped by a cross.

Le Frère Éric Michel aime les femmes vierges.

• Une femme vierge est une personne qui n’a ni piercing ni tatouage. Piercings et tatouages Lévitique 19:28
• Tu ne feras aucune incision sur ton corps pour un mort, et tu ne te feras pas de tatouage. Je suis l’Éternel. 1 Corinthiens 6:19-20
• Ne sais-tu pas que ton corps est le temple du Saint-Esprit qui est en toi, que tu as reçu de Dieu ? Tu ne t’appartiens plus à toi-même, car tu as été racheté à un grand prix. Glorifie donc Dieu dans ton corps. 1 Timothée 2:9 ESV
• De même, les femmes doivent se parer de manière décente, avec pudeur et maîtrise de soi, et non avec des tresses, de l’or, des perles ou des vêtements somptueux. 1 Corinthiens 3:16 ESV
• Ne savez-vous pas que vous êtes le temple de Dieu et que l’Esprit de Dieu habite en vous ? 1 Corinthiens 10:31 ESV
• Ainsi, que vous mangiez, que vous buviez, ou que vous fassiez quelque autre chose, faites tout pour la gloire de Dieu. Deutéronome 14:1 ESV
• « Vous êtes fils du Seigneur, votre Dieu. Vous ne vous ferez point d’incisions, et vous ne vous raserez point le front pour un mort. »
• 1 Corinthians 6:19 ESV
• Ne savez-vous pas que votre corps est le temple du Saint-Esprit qui est en vous, que vous avez reçu de Dieu ? Vous ne vous appartenez pas à vous-mêmes. Romains 12:1 ESV
• Je vous exhorte donc, frères, par les compassions de Dieu, à offrir vos corps en sacrifice vivant, saint, agréable à Dieu, ce qui sera de votre part un culte raisonnable. Apocalypse 19:16 ESV
• Sur son vêtement et sur sa cuisse, il porte un nom écrit : « Roi des rois et Seigneur des seigneurs ». 1 Corinthiens 10:23 ESV
• « Tout est permis », mais tout n’est pas utile. « Tout est permis », mais tout n’est pas édifiant. Romains 14:23
• Mais celui qui a des doutes en mangeant est condamné, car il ne mange pas avec foi. Or, tout ce qui ne procède pas de la foi est péché. Ésaïe 44:1-28
• « Écoute maintenant, Jacob, mon serviteur, Israël que j’ai choisi ! Ainsi parle l’Éternel, qui t’a fait, qui t’a formé dès ta naissance et qui t’aidera : Ne crains point, Jacob, mon serviteur, Jeshurun ​​que j’ai choisi ! Car je répandrai de l’eau sur la terre aride, et des ruisseaux sur la terre desséchée ; je répandrai mon esprit sur ta postérité, et ma bénédiction sur ta race. Ils germeront parmi l’herbe, comme des saules près des ruisseaux. L’un dira : “Je suis à l’Éternel !”, l’autre invoquera le nom de Jacob, l’autre écrira sur sa main : “À l’Éternel !”, et se nommera du nom d’Israël. » … Ésaïe 44:5 LSG
• L’un dira : “Je suis à l’Éternel !”, l’autre invoquera le nom de Jacob, l’autre écrira sur sa main : “À l’Éternel !”, et se nommera du nom d’Israël. Proverbes 1:1-33 LSG
• Proverbes de Salomon, fils de David, roi d’Israël : Pour connaître la sagesse et l’instruction, pour comprendre les paroles d’intelligence, pour recevoir l’instruction dans la justice, le droit et l’équité ; pour donner de la prudence aux simples, de la science et de la réflexion aux jeunes. Que le sage écoute et progresse en instruction, et que l’homme intelligent acquière la direction… 1 Pierre 3:3-4 LSG
• Que votre parure ne soit pas extérieure, comme les tresses de cheveux, les bijoux d’or ou les vêtements que vous portez, mais que votre parure soit la personne cachée du cœur, la parure incorruptible d’un esprit doux et paisible, qui est d’un grand prix devant Dieu. Ézéchiel 16:12 LSG
• Je mis un anneau à ton nez, des boucles d’oreilles à tes oreilles, et une couronne magnifique sur ta tête. Proverbes 1:3 LSG
• Pour recevoir l’instruction dans la sagesse, dans la justice, le droit et l’équité ; Apocalypse 1:1 LSG
• Révélation de Jésus-Christ, que Dieu lui a donnée pour montrer à ses serviteurs les choses qui doivent arriver bientôt. Il l’a fait connaître par l’envoi de son ange à son serviteur Jean. Ézéchiel 8:15-17 LSG
• Il me dit : « As-tu vu cela, fils de l’homme ? Tu verras des abominations encore plus grandes que celles-ci. » Et il me conduisit dans le parvis intérieur de la maison de l’Éternel. Et voici, à l’entrée du temple de l’Éternel, entre le portique et l’autel, se tenaient environ vingt-cinq hommes, le dos tourné au temple de l’Éternel et le visage tourné vers l’orient, adorant le soleil tourné vers l’orient. Il me dit : « As-tu vu cela, fils de l’homme ? Est-ce trop peu pour la maison de Juda de commettre les abominations qu’elle commet ici, de remplir le pays de violence et de m’irriter encore davantage ? Voici, ils mettent la branche sur leur nez. » Proverbes 29:18
• Là où il n’y a pas de vision prophétique, le peuple est sans retenue, mais béni soit celui qui observe la loi ! Deutéronome 15:17
• Tu prendras un poinçon, tu le lui enfonceras dans l’oreille, à la porte, et il sera ton esclave pour toujours. Tu feras de même pour ta servante. Deutéronome 6:1-25
• Voici les commandements, les lois et les ordonnances que l’Éternel, ton Dieu, m’a ordonné de t’enseigner, afin que tu les mettes en pratique dans le pays où tu vas entrer pour en prendre possession, afin que tu craignes l’Éternel, ton Dieu, toi, ton fils et tes enfants. fils de son fils, en observant tous les jours de ta vie toutes ses lois et tous ses commandements que je te prescris, et afin que tes jours se prolongent. Écoute donc, Israël, et veille à les mettre en pratique, afin que tu sois heureux et que tu multiplies beaucoup, comme te l’a dit l’Éternel, le Dieu de tes pères, dans un pays où coulent le lait et le miel. Écoute, Israël ! L’Éternel, notre Dieu, est l’unique Éternel. Tu aimeras l’Éternel, ton Dieu, de tout ton cœur, de toute ton âme et de toute ta force. … Exode 21:6 LSG
• Alors son maître le mènera à Dieu, et il le fera approcher de la porte ou du montant de la porte. Son maître lui percera l’oreille avec un poinçon, et il sera son esclave pour toujours. 1 Pierre 3:3
• Que votre parure ne soit pas extérieure, ni les tresses de cheveux, ni les bijoux d’or, ni les vêtements que vous portez. Proverbes 11:14-17
• Là où il n’y a pas de direction, un peuple tombe, mais dans le grand nombre de conseillers il y a du salut. Qui se porte garant pour un étranger s’expose à un préjudice, mais celui qui déteste les gages est en sécurité. Une femme gracieuse obtient la gloire, et les hommes violents s’enrichissent. L’homme bon est un bienfait pour lui-même, mais l’homme cruel se fait du tort. 1 Samuel 16:7 LSG
• Mais le Seigneur dit à Samuel : « Ne considère pas son apparence ni la hauteur de sa taille, car je l’ai rejeté. Car le Seigneur ne considère pas ce que l’homme considère : l’homme regarde à l’apparence extérieure, mais le Seigneur regarde au cœur. » 1 Timothée 4:1-2 LSG
• Or, l’Esprit dit expressément que, dans les derniers temps, certains abandonneront la foi, pour s’attacher à des esprits séducteurs et à des doctrines de démons, par l’hypocrisie de menteurs dont la conscience est marquée au fer rouge. 1 Corinthiens 3:17 LSG
• Si quelqu’un détruit le temple de Dieu, Dieu le détruira. Car le temple de Dieu est saint, et ce temple, vous l’êtes. 1 Corinthiens 3:1 LSG
• Pour moi, frères, je n’ai pas pu vous parler comme à des hommes spirituels, mais comme à des hommes charnels, comme à des enfants en Christ. 1 Rois 18:28 LSG
• Ils poussèrent de grands cris et, selon leur coutume, se firent des incisions avec des épées et des lances, jusqu’à ce que le sang jaillisse sur eux. 1 Timothée 2:4 LSG
• Qui veut que tous les hommes soient sauvés et parviennent à la connaissance de la vérité. 1 Corinthiens 10:1 LSG
• Je ne veux pas, frères, que vous ignoriez que nos pères ont tous été sous la nuée, et qu’ils ont tous passé au travers de la mer. 1 Corinthiens 6:10 LSG
• Ni les voleurs, ni les cupides, ni les ivrognes, ni les outrageants, ni les ravisseurs n’hériteront du royaume de Dieu. Romains 14:1 LSG
• Quant à celui qui est faible dans la foi, accueillez-le, mais ne vous disputez pas pour des opinions. Romains 10:4 LSG
• Car Christ est la fin de la loi, pour la justification de tous ceux qui croient. Jean 3:16-17 LSG
• « Car Dieu a tant aimé le monde qu’il a donné son Fils unique, afin que quiconque croit en lui ne périsse point, mais qu’il ait la vie éternelle. Car Dieu n’a pas envoyé son Fils dans le monde pour juger le monde, mais pour que le monde soit sauvé par lui. » Hébreux 4:12 LSG
• Car la parole de Dieu est vivante et efficace, plus tranchante qu’une épée quelconque à deux tranchants, pénétrante jusqu’à partager âme et esprit, jointures et moelles, et juge les sentiments et les pensées du cœur. Éphésiens 2:15 LSG
• Après avoir aboli la loi des commandements, exprimée en ordonnances, il a créé en lui-même un seul homme nouveau à la place des deux, établissant ainsi la paix. 1 Corinthiens 6:13 LSG
• « La nourriture est pour l’estomac, et l’estomac pour la nourriture » ​​— et Dieu détruira l’un et l’autre. Le corps n’est pas destiné à l’immoralité sexuelle, mais au Seigneur, et le Seigneur au corps. Corinthiens 6:1
• Lorsque l’un de vous a un grief contre un autre, ose-t-il plaider devant les injustes plutôt que devant les saints ? Romains 1:24
• C’est pourquoi Dieu les a livrés à l’impureté selon les convoitises de leurs cœurs, de sorte qu’ils déshonorent eux-mêmes leurs propres corps. Lévitique 19:8
• Quiconque en mangera portera la peine de son iniquité, car il aura profané ce qui est consacré à l’Éternel ; et il sera retranché de son peuple. Lévitique 19:27
• Tu ne te raseras pas les tempes, et tu ne raseras pas les bords de ta barbe. Genèse 1:20
• Dieu dit : « Que les eaux foisonnent d’êtres vivants, et que les oiseaux volent sur la terre, à travers l’étendue du ciel. » Galates 3:23-25
• Avant que la foi ne vienne, nous étions prisonniers de la loi, en attendant la révélation de la foi. Ainsi, la loi était notre gardienne jusqu’à la venue du Christ, afin que nous soyons justifiés par la foi. Mais maintenant que la foi est venue, nous ne sommes plus sous ce gardien. Romains 14:1-23
• Quant à celui qui est faible dans la foi, accueillez-le, mais ne vous disputez pas sur des opinions. L’un croit pouvoir manger de tout, tandis que l’autre ne mange que des légumes. Que celui qui mange ne méprise pas celui qui s’abstient, et que celui qui s’abstient ne juge pas celui qui mange, car Dieu l’a accueilli. Qui es-tu pour juger le serviteur d’autrui ? C’est devant son maître qu’il se tient debout ou tombe. Et il sera affermi, car le Seigneur a le pouvoir de le soutenir. L’un estime un jour meilleur qu’un autre, tandis que l’autre les considère tous comme égaux. Que chacun ait une pleine conviction en son cœur. … Exode 21:4
• Si son maître lui donne une femme et qu’elle lui enfante des fils ou des filles, la femme et ses enfants seront à son maître, et il sortira seul. 1 Corinthiens 6:6
• Mais un frère plaide contre son frère, et cela devant des infidèles ? 1 Corinthiens 6:3
• Ne savez-vous pas que nous devons juger les anges ? Combien plus encore les choses de la vie ! 1 Corinthiens 3:4 LSG
• Car, lorsque l’un dit : « Moi, je suis de Paul », et un autre : « Moi, d’Apollos », n’êtes-vous pas des hommes ? Jean 3:3 LSG
• Jésus lui répondit : « En vérité, en vérité, je te le dis, si un homme ne naît de nouveau, il ne peut voir le royaume de Dieu. » Deutéronome 15:2 LSG

Voici la manière de se libérer : tout créancier se libérera de ce qu’il a prêté à son prochain ; il ne le réclamera pas à son prochain, son frère, car la libération du Seigneur a été proclamée. openbible.info. Que dit la Bible à propos des piercings et des tatouages ​​?

On May 28th, I posted Today at the Manse: New Frames, but the wall itself was not finished. Today, a week later, I completed it.