Previously posted on September 28 at https://franciscanseucharist.ca/

Not All Catholics Are Roman – But All Catholics Are One

Eric Michel Ministries International is a New Life Catholic: we are Catholic but not Roman, and Orthodox but not Eastern Orthodox.

We bear solemn witness to the One, Holy, Catholic and Apostolic, grounded in the undivided faith of the primitive Church and continuing in obedience to the Gospel of Christ.

We are Catholic, but not Roman, faithful to the Universal Church and Apostolic Traditions, without submission to the Pope, yet working together as missionaries of the Good News.

We are Orthodox, but not Eastern Orthodox, preserving the fullness of the Anglican Rites in the Western expression of Orthodoxy.

Christ is the center and head of our Ministry. We proclaim Jesus as the Universal Christ, the sole foundation of our faith and the unifying source of our ecclesial identity.

Our Mission:
To follow Jesus Christ in the footsteps of Francis of Assisi, Benedict of Nursia and Thomas Aquinas. And be consecrated to Holy Mary.

“New Life Catholic” refers to the foundational Catholic teaching that, through the grace of God and sacraments, believers are reborn into a new spiritual existence, leaving behind old ways of living to pursue a deeper relationship with Jesus Christ and a life of holiness. This “new life” involves a profound union with Christ, enabling believers to live by faith, receive spiritual nourishment, and embrace God’s mission to bring His renewal to the world.

Key Aspects of New Life in Christ:

Baptism and Union with Christ: The Catholic understanding of a new life in Christ begins with baptism, a sacred act that symbolizes a rising to new life with Christ. Through baptism, believers are clothed with Christ and become one with Him in a profound union.

Transformation of Life: This new life requires a transformation of one’s thinking, habits, and expectations, letting go of old ways of living to embrace new ones rooted in Christ’s teachings and in the Marianist & Teilhardist traditions.

Spiritual Nourishment: The Eucharist (Holy Communion) provides “true food” for this new spiritual life, sustaining believers in their union with Christ.

Mission and Holiness: Living this new life involves participating in God’s mission to proclaim the Gospel and renew the world. It also means growing in holiness through the Catholic teachings, its codes of conduct, and its sacraments.

Continual Renewal: The journey of new life is a process of continuous renewal, not just a single event. God continually provides for and renews His people through various encounters, especially in the Church’s sacramental life.

Empowerment by the Holy Spirit: The Holy Spirit, received as a born-again Charismatic Confirmation, empowers believers for this journey of faith and service.

In essence, “New Life Catholic” signifies a complete spiritual rebirth that leads to a profound, ongoing relationship with God, transforming believers to live in ways that reflect the love and teachings of the Universal Christ.

“We are New Life Catholic” is a spiritual declaration for individuals or groups who have embraced a renewed life through faith. The phrase draws on the core Christian belief that through baptism and a relationship with Jesus Christ, one becomes a “reborn” person, a born-again Christian Catholic.

As a spiritual declaration, it can be understood in several ways:
A New Beginning through the Sacraments: In the Catholic tradition, the sacraments of Baptism and Confirmation are transformative events. The phrase can serve as a way to celebrate this spiritual renewal.

A call to conversion: a personal commitment to living a life aligned with the Catholic teachings of Pierre Teilhard de Chardin, as explained by Ilia Dilo, a Franciscan nun. This involves a change of heart and mind, as well as a commitment to virtue.
An Easter and Resurrection message: The concept is a central theme during the Easter season, which celebrates the resurrection of Jesus and his victory over death. By rising with Christ, Catholics are called to a new existence.

In contrast to other Christian groups, while some non-Catholic churches named “New Life” exist (often evangelical or Pentecostal), the addition of “Catholic” signals adherence to the traditions and doctrine of the Roman Catholic Church.

Our Lady, Star of the Sea, is an ancient title for Mary, the mother of Jesus. The words Star of the Sea are a translation of the Latin title Stella Maris.

The title has been in use since at least the early medieval period. Purportedly arising from a scribal error in a supposed etymology of the name Mary, it came to be seen as an allegory of Mary’s role as a “guiding star” on the way to Christ. Under this name, the Virgin Mary is believed to intercede as a guide and protector of seafarers in particular. Many coastal churches are named Stella Maris or Star of the Sea.

A guiding star for seafarers has led to devotion to Our Lady, Star of the Sea, in many Catholic coastal and fishing communities. Numerous churches, schools and colleges are dedicated to “Stella Maris, Our Lady Star of the Sea”, or “Mary, Star of the Sea”.

Stella Maris Monastery, the foundation house of the Carmelite order, was established on Mount Carmel in Haifa in the early thirteenth century. The abbey was destroyed several times, but the refounded Stella Maris monastery is still considered the headquarters of the order.

Devotions to this title of Mary are found in the popular Catholic hymn, Hail Queen of Heaven, the Ocean Star and the ancient prayer Ave Maris Stella. The widely sung “Sicilian Mariners’ Hymn”, O Sanctissima, also reflects this devotion, as do Tamil hymns.

Our Lady, Star of the Sea, is the patroness of the Netherlands, as well as the American state of Hawaii. The Roman Catholic Church commemorates Our Lady, Star of the Sea, on 27 September.

www.wikipedia.org

EMMI Chaplaincy Dress Code re: Did you check the EMMI Calendar today? September 15th, wear your tie on duty with your uniform.

Chaplains Commander

Welcome to the virtual Archdiocese of the Three Marys (EMMI Province des Trois Maries)

https://faithlife.com/3maries/

We do not use any esoteric or occult science;

God’s intelligent design is the name that creates the universe. We are uniting the concept of “creation spirituality,” based on the 1960s Roman Catholic Catechism and the Noosphere of Pierre Teilhard de Chardin, with modern science to create a new vision of Christianity.

The Cosmic Christ is the incarnation of the Metaphysical Christ in the universe, particularly in Mother Nature. We will discuss Christianity, the historical Jesus, science, and, of course, the paranormal.

Pierre Teilhard de Chardin (1881-1955) was a French philosopher and Catholic priest who conceived the Omega point, a maximum level of complexity and consciousness towards which we believe the universe is evolving from the Big Bang.

Our story began in 1978, because Eric Michel is passionate about religions and fascinated by the mythology of Christianity. The Church evolved primarily due to discoveries in archaeology, history, and, to a lesser extent, the work of philosophers, as well as the investigations of journalists and writers throughout the years.

Our organization’s leading search team planned, discovered, and elaborated on the roots of what would become our Church from 1978 to 1993. Not until six years ago did we decide to register with Canada’s government as a Not-For-Profit religious corporation in 2014.

We present a list of our Video collection for teaching, sermons, morality, and ministries. Our topics include Christianity and religions, the devil and evil, paranormal, social, comedy, history, and documentary content for our class as part of the video teaching-learning approach.

All along the year, from one Symposium (General Assembly) to the next Symposium (usually between 10 January and 20 February), we raise funds for our operation. The process is via memberships, training fees, and donations that we accumulate during that time. The membership fee is 21.00$ CAD per year.

Please take into consideration that Eric Michel Ministries International is a multidenominational Christian organization, encompassing Baptist, Catholic (including independent Liberal and Progressive branches), Evangelical, Methodist, Pentecostal, Unitarian, and Universalist traditions. Operating under different names, all under the Interdenominational Assembly of Churches (IAoC), an association of churches and para-churches. For this reason, we use the Universal Creed or the Ecumenical creed, including the Unitarian Creed (www.bible.ca/cr-Unity.htm)

In dogma, you will find articles that do not conform to the fundamentalist or moderate believers. We are Christians with a diverse range of Christian beliefs and perspectives. The Christian Left is a range of centre-left and left-wing Christian political and social movements that mostly embrace social justice viewpoints and uphold a social gospel. Given the inherent diversity in international political thought, the term can have different meanings and applications in other countries.

We approach homosexuality differently from other Christian political groups. This approach can be driven by focusing on issues differently, regardless of whether one holds similar religious views or different religious ideas. Those on the Christian left who share comparable beliefs with other Christian political groups. Still, a different focus may view Christian teachings on specific issues, such as the Bible’s prohibitions against killing or criticisms of concentrations of wealth, as far more politically significant than Christian teachings on social issues emphasized by the religious right’s opposition to homosexuality. Others in the Christian left have a different focus on cases from other Christian political groups, but they hold different religious ideas.

For example, all Christian left members consider discrimination and bigotry against homosexuals to be immoral. However, they differ in their views towards homosexual sex. Some believe homosexual sex is sinful but largely unimportant compared to issues relating to social justice or even sexual morality matters involving heterosexual sex. Others affirm that some homosexual practices are compatible with the Christian life. Such members believe common biblical arguments used to condemn homosexuality are misinterpreted. Biblical prohibition of homosexual practices is actually against a specific type of homosexual sex act, i.e. pederasty, the sodomizing of young boys by older men. Thus, they hold biblical prohibitions to be irrelevant when considering modern same-sex relationships.

Catholic

All who have an open mind and an honest heart are welcome. We don’t discriminate based on race, gender, nationality, sexual orientation, gender identity, ethnicity, or disability. Our five sacraments, including the fullness of Holy Orders, are available to all baptized.

We, the parishioners of Saint Anthony’s Ministry, Saint James and Saint Jude, Saint Mary of Magdala, under the Archdiocese of Saint Thomas, carry on the mission of Christ by expressing our faith publicly. In communion with other Christian denominations proclaiming the Good News. With God’s help and the blessing of our Archbishop, we like to spread joy and happiness among our brothers and sisters.

Eric Michel was born and raised in a Roman Catholic Family. The Archbishop, who taught vigorously on the Church’s Bible, dogma, and the mysteries and miracles, maintained a connection to the Roman Catholic Church through his parents.

The implantation of the Methodist Episcopal Nonconforming Conference in 2017, inspired by the liturgy of the Roman Catholic Church, changed the dogma of the Eucharist by introducing open communion.

History

The research began earlier when a Grade 8 teacher requested an investigation into homework. He set out to find the truth. After extensive research into the truth, he established a syncretic group, which included teaching spiritual masters and sharing spiritual discoveries that he had founded with eleven friends who invested their body and soul in the task. This effort culminated in 1987 with the establishment of the first congregation. The fallout from a Bible course at the Dominicans at University College, Dominican on Empress Avenue, Ottawa, Ontario.

However, this gave birth to the Universal Society of New Syncretism. Eric Michel remembers his friend, Sylvain, helping him develop an artwork for several nights that represented their logo, which would convey all the church teachings at a glance in 1991. We were 12 members located in the city of Hull on Benedict Street.

In 1993, all members separated for many reasons. Eric Michel returned to work for an organization that helps people with substance abuse as a street worker.

In May 2010, the total work in research, studying, and exploring resulted in the Church Organization’s drop, becoming gnostic, a big shock for many people, but a natural step for those surrounding him.

His last years as a Gnostic were marked by many persuasive arguments in favour of the Faith. On August 3, 2010, Eric Michel Ministries was established, and the chaplaincy was established on July 30, 2010. In May 2012, he met Rev. Marie Arnold, who became the co-founder of the chaplaincy under Eric Michel International and the founder of the Baptist ministry, New Hope Ministry and Missions.

From Gnostic teaching to the new catholic teaching at EMMI

So we are Catholic, but not of the Roman Catholic variety.

To be catholic is to participate in christogenesis, attentive to the Spirit who is creating all-new. The energy of wholeness, a new catholicity, a new creation Christ Omega CATHOLICITY is the energy of evolution, the Spirit of love toward Omega.

Gnosis Faith

God is a transcendent entity unknowable (like Deism) through our limited human senses. God, the ONE, the Divine, the Source, the Good, created the Eons.

Eons are principles of spiritual elements: the Truth, the Faith, Love, Intelligence and Sophia (Wisdom)—Eon vs. eon. For the noun meaning an indefinitely long time, eon is the preferred spelling in American and Canadian English—scientists, especially geologists, also like it. Outside North America, eon is favoured for uses unrelated to science, but eon appears about a third of the time.

Our goal is to live in Harmony, in fullness toward heaven.

Sofia (an Eon emanates from God) created Christ, the Creator, the Craftsman.

Jesus’ words:” The kingdom of heaven is here.” It’s a spiritual transcendence that can be achieved in this life, in this body, right here and now; freedom is within.

The pursuit of gnosis, which means knowledge, is a unique form of spiritual understanding that’s sometimes akin to what we call revelation. It is a spiritual insight into the meaning and nature of things. Gnostics believe that humans contain a part of the Divine and, with their power, achieve salvation.

Christ is not human at all but only seems to be. Jesus and Christ are separate beings. Jesus is human. Christ is a spiritual Prince who enabled him to perform marvellous things.

In Gnostic Mythology, Jesus became Christ when Sofia called the Logos on him at his baptism. Gnostics believe that humans could symbolically die in the physical world and resurrect through knowledge of the Christ within.

Christ, The Big Bang

From Ilia, Delio, Teaching adapted to Eric Michel’s Gnostic faith.

Catholicity is the energy of evolution toward Omega.

We need to change our metaphysical science to the new one, the hyper-physic

Christianity was primarily developed in the Middle Ages, drawing from the teachings of ancient Greek philosophers and was geocentric. All

turn around the earth, and we humans are at the centre.

Mystical Explanation:

Now with all the facts, we can extrapolate our story of knowledge, our revelation as we are all part of the Divine caused

by the big bang and the fallout of a supernova on earth through the evolution we were born (Darwin) and in us we are

part of God/Christ. Sofia created Christ the Creator, the Craftsman or God wisdom named Christ created a singularity

that bangs the universe in a second and its expansion over time.

Christogenesis

Christ is the spark, the singularity.

Christ is the culmination of the evolution from the Big Bang, a union of love.

Christ is the motif of Creation

Christ is the whole cosmos

Christ is the redeemer

The big bang is the unfolding of God consciousness

Jesus is the evolution

Jesus is the entire maker

Where all religions will converge toward the Omega Point

We are the universe, and the universe is in us. (Like in star dust), We are also part of the universe’s evolution.

Everything is interconnected and lies at the core of all that exists, being interdependent.

I believe in:

One

Holy

Whole making

Spirit of love

Only One God manifested in Christ

The creator of the multiverse.

One Lord, One Faith, One Baptism

As we explore the intriguing convergence of Pierre Teilhard de Chardin’s Cosmic Christ as a unifying, evolutionary divine presence with Thomas Aquinas’ concept of Existence Itself as a conscious, Divine being, we emphasize their shared view of a divine reality that permeates all existence. Incorporating neotic science and near-death experiences (NDEs) can provide contemporary empirical support for the transphysical nature of the soul, suggesting that consciousness may survive physical death and hinting at a divine, conscious essence that aligns with both thinkers’ spiritual visions. This synthesis offers a compelling narrative that bridges mystical theology, scientific inquiry, and experiential evidence, proposing a holistic understanding of the divine as an evolving, conscious, and transcendent reality.

The Cosmic Christ and the Essence of Existence: Merging the Thoughts of Teilhard de Chardin, Aquinas, and the Insights of Neotic Science

Introduction

The journey of understanding existence has often navigated the intersections of philosophy, theology, and science. A profound exploration arises when considering Pierre Teilhard de Chardin’s concept of the Cosmic Christ alongside Thomas Aquinas’ notion of Existence Itself as a Conscious Divine Being. This essay seeks to explore the synthesis of these ideas and how they resonate with contemporary insights from neurotic science and near-death experiences, suggesting the existence of a transphysical soul.

The Cosmic Christ in Teilhard de Chardin’s Thought
Pierre Teilhard de Chardin was a French philosopher and Jesuit priest whose works intricately weave together faith and science. His concept of the Cosmic Christ suggests that Christ is not only a historical figure but also a universal force that draws all of creation toward a divine purpose. In this framework, the universe evolves towards higher states of consciousness, culminating in what he referred to as the Omega Point. In this final reality, the divine and the created are fully united. This evolving cosmos implies that spirituality marks a trajectory toward greater unity and consciousness, reflecting the dynamic nature of reality.

Aquinas’ Existence Itself as Conscious Divine Being
In contrast to Teilhard, Thomas Aquinas offers a different yet complementary perspective through his philosophical explorations of existence. Aquinas posits that God is the essence of existence itself, a necessary being whose nature is to exist. His notion of act (actuality) and potency (potentiality) elucidates God’s role as the ultimate cause and the sustainer of reality. This foundation affirms the existence of a conscious divine being that underpins all existence, inviting individuals to engage with this divine presence through reason and faith.

Neotic Science and Its Revelations
Neotic science, a term that may encompass the study of consciousness and mind-body interactions, provides empirical insights that support the metaphysical perspectives of Teilhard and Aquinas. Consciousness research suggests that the mind may transcend physical boundaries, opening avenues for understanding experiences traditionally labelled as spiritual. This aligns with the concept of the Cosmic Christ, where consciousness evolves and converges towards a divine purpose.

Near-Death Experiences: Evidence of a Transphysical Soul
Near-death experiences (NDEs) have emerged as a significant area of interest, offering anecdotal but profound insights into the nature of consciousness and the soul. Many individuals who have experienced NDEs report vivid encounters with a realm beyond the physical, reinforcing the notion of a transphysical dimension of the self. These experiences echo the ideas posited by Teilhard and Aquinas, as they suggest that consciousness exists independently of the physical body and that personal identity persists beyond death.

Integration of Concepts
By merging the Cosmic Christ with Aquinas’ concept of Existence Itself, we recognize a holistic view in which consciousness evolves towards a divine unity. The neotic discoveries of consciousness and evidence from NDEs strengthen this synthesis, proposing that the soul, as a conscious entity, is both individual and part of a greater cosmic reality. This integration invites a reevaluation of spiritual experiences, acknowledging that they may not merely be subjective phenomena but rather indications of more profound truths about existence and divinity.

Conclusion
The exploration of Pierre Teilhard de Chardin’s Cosmic Christ in dialogue with Thomas Aquinas’ conception of existence invites a profound understanding of our reality. The contributions from neotic science and the testimonies of near-death experiences further enrich this discourse, suggesting the existence of a transphysical soul. Together, these reflections illuminate the path toward understanding our interconnectedness with the divine, the universe, and one another, fostering a deeper appreciation for the mysteries of existence and consciousness. Through these lenses, we may continue to seek answers about the nature of reality and the divine presence that permeates it.

The Holy Bible, Berean Standard Bible (BSB) is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God’s Word has been dedicated to the public domain.

The Holy Bible, Berean Study Bible, BSB
Copyright © 2016, 2020 by Bible Hub
Used by Permission. All Rights Reserved Worldwide.

Previously posted on September 9 at https://franciscanseucharist.ca/

An “FSSP church” refers to a parish or apostolate served by the Priestly Fraternity of Saint Peter (FSSP), a traditionalist Catholic clerical society of apostolic life for priests who celebrate the traditional Latin Mass. The FSSP is in communion with the Holy See and focuses on preserving and promoting the use of the extraordinary form of the Roman Rite within the Catholic Church.

Previously posted on September 9 at https://franciscanseucharist.ca/

The Benedict Monk became a Benedict Friar in 2023

Previously posted on September 8 at https://franciscanseucharist.ca/

Previously posted on September 8 at https://franciscanseucharist.ca/

We can learn much from the Ethiopian Bible, particularly regarding ancient Jewish and early Christian traditions, the theological context of the time, and a broader understanding of biblical history through its unique collection of canonical books, such as the Book of Enoch and the Book of Jubilees. Studying this version provides a distinct perspective on scriptural traditions and deepens one’s understanding of faith and culture.

What You Can Learn from the Ethiopian Bible

Deeper Biblical History and Spirituality:
The Book of Enoch, the Book of Jubilees, and other unique texts offer a broader perspective on ancient traditions and beliefs than those found in other standard Bibles.

Jewish Thought and Angelology:
These additional books offer insights into Jewish thought in the centuries preceding Christianity and elaborate on topics such as angels and the early days of the world.

Theological and Cultural Context:
As one of the oldest and most complete versions of the Bible, it reveals the theological and cultural context of its time, offering a unique glimpse into early Christian traditions.

Different Canons and Traditions:
The Ethiopian Bible includes books not found in the canons of most other Christian denominations, which highlights the diverse ways Christian traditions have evolved and how different churches have arrived at different understandings of scripture.

Cultural Heritage and Inclusivity:
The Ethiopian Bible is a testament to Ethiopia’s rich Christian history and serves as a significant cultural artifact. Its inclusivity is also evident in its original format, which features illustrations and large print for accessibility, promoting an inclusive approach to studying sacred texts.

Key Books in the Ethiopian Canon
The Ethiopian Bible includes numerous books not found in other Christian Bibles. Some of the most notable are:

• The Book of Enoch offers a unique perspective on Jewish angelology and cosmology.
• Book of Jubilees: Also known as the “Little Genesis,” it recounts biblical history from creation to the time of Moses in a distinctive manner.
• The Ascension of Isaiah: Another significant text preserved in the Ethiopian tradition.

You can learn about early Christian history, the development of biblical canons, and alternative theological concepts from the Ethiopian Bible. It offers unique perspectives not found in the Western biblical tradition by including books such as Enoch and Jubilees.

Context of the Ethiopian Bible

The Ethiopian Bible, or the broader canon of the Ethiopian Orthodox Tewahedo Church (EOTC), contains more books than the canons of the Protestant, Catholic, and Eastern Orthodox churches. Scholars study its manuscripts, many of which were written in the ancient Ge’ez language, for insight into the theological and historical contexts of early Christianity.

Key lessons and insights

Early Christian and Jewish history
The EOTC canon offers a window into the evolution of religious ideas in the Second Temple period (roughly 516 BCE–70 CE) and early Christianity. The discovery of Aramaic fragments of some of these texts among the Dead Sea Scrolls confirmed their ancient origins and influence on early religious thought.

Unique narratives and expanded theology
The Ethiopian Bible includes several books considered apocryphal by other traditions, revealing unique theological concepts.

• The Book of Enoch describes the fall of the Watchers (angels who fathered the Nephilim) and provides vivid detail on divine judgment and the fate of the righteous and the wicked. It is even quoted in the New Testament Book of Jude.
• The Book of Jubilees: This retelling of Genesis and part of Exodus uses a different, solar-based calendar and expands on early biblical history.
• The Ethiopian Book of Clement: A unique version of this text that narrates how Peter mentored Clement.
• Ethiopian Maccabees (Meqabyan): Three books distinct from the Books of Maccabees in other Bibles, which focus on the martyrdoms of Jews.
• Paralipomena of Jeremiah (4 Baruch): Presents an alternative account of the prophet Jeremiah following the destruction of Jerusalem.

Distinctive liturgical and spiritual traditions
The EOTC’s unique texts and interpretations have shaped a distinct spiritual identity, including its rich traditions of art, music, and liturgical practices. For example:
Its emphasis on angels and eschatology (the study of last things) is strongly influenced by the Books of Enoch and Jubilees.

Ancient manuscripts often include vibrant illustrations, reflecting the church’s unique aesthetic tradition.
English translations of the complete EOTC canon support interfaith dialogue and offer valuable resources for academic study.

Resilience and diversity of faith
The preservation of these ancient texts in Ethiopia, mainly due to its relative isolation from Western Christendom, is a testament to the resilience of its Christian heritage. It demonstrates the diverse expressions and interpretations of early Christianity that existed beyond the Roman and Byzantine spheres.

I believe in God,

the Father Almighty,

Creator of Heaven and Earth.

Remember this prayer?

People recite it without thinking.

However, this is a huge statement.

How do we know that God exist?

The catechism teaches us that we must believe in God

because it is a revealed truth, as stated in the Apostles’ Creed.

However, is this enough to make it believable?

Further down on the same page of the catechism, it states, “How did God reveal Himself?” Answer by the visible world that He created.

Many moons ago, I wrote a thesis titled ‘And God Created the Big Bang.’

Many argue against this theory, but until it is proven otherwise, we will retain it as a possibility.

The Jesuit Priest Robert Spitzer says, ” If at the beginning it had nothing, you need someone or something that sparks the universe because the logic says from nothing cannot be turned into something, nothing + nothing = nothing.

Another time, I was a big fan of RTB. The Canadian astronomer Hugh Ross founded the ministry “Reasons to Believe” (RTB) because he concluded that a scientific understanding of cosmology and the universe’s “fine-tuning” points to God as the Creator, and that this evidence is consistent with the accuracy and inspiration of the Christian Bible. Ross believes science, rather than contradicting faith, provides “new evidence from the book of nature” that supports Christian beliefs and the existence of a personal, transcendent God. This statement has nothing to do with the eccentric Kenneth Alfred Ham.

Did you ever sit on your balcony and watch animals around for a long time? Trying to understand their behaviour, amazing what came out from them, how they get out of a bad situation.

Have you ever watched the water, flowers, and trees?

In nature, God reveal Himself.

Did you know that animals, plants and trees communicate among their own species?

Evolution, in which I agree, does not explain everything. We need to look further for an explanation.

I believe in God,

the Father Almighty,

Creator of Heaven and Earth.

Previously posted on September 6 at https://franciscanseucharist.ca/

I believe in God,
the Father Almighty,
Creator of Heaven and Earth.

Remember this prayer?
People recite it without thinking.
However, this is a huge statement.
How do we know that God exist?
The catechism teaches us that we must believe in God
because it is a revealed truth, as stated in the Apostles’ Creed.
However, is this enough to make it believable?
Further down on the same page of the catechism, it states, “How did God reveal Himself?” Answer by the visible world that He created.
Many moons ago, I wrote a thesis titled ‘And God Created the Big Bang.’
Many argue against this theory, but until it is proven otherwise, we will retain it as a possibility.
The Jesuit Priest Robert Spitzer says, ” If at the beginning it had nothing, you need someone or something that sparks the universe because the logic says from nothing cannot be turned into something, nothing + nothing = nothing.

Another time, I was a big fan of RTB. The Canadian astronomer Hugh Ross founded the ministry “Reasons to Believe” (RTB) because he concluded that a scientific understanding of cosmology and the universe’s “fine-tuning” points to God as the Creator, and that this evidence is consistent with the accuracy and inspiration of the Christian Bible. Ross believes science, rather than contradicting faith, provides “new evidence from the book of nature” that supports Christian beliefs and the existence of a personal, transcendent God. This statement has nothing to do with the eccentric Kenneth Alfred Ham.

Did you ever sit on your balcony and watch animals around for a long time? Trying to understand their behaviour, amazing what came out from them, how they get out of a bad situation.

Have you ever watched the water, flowers, and trees?
In nature, God reveal Himself.

Did you know that animals, plants and trees communicate among their own species?

Evolution, in which I agree, does not explain everything. We need to look further for an explanation.

I believe in God,
the Father Almighty,
Creator of Heaven and Earth.

Previously posted on September 5 at https://franciscanseucharist.ca/

Many priests and pastors have invited me to visit their countries to preach, even for an online sermon, and I always decline. I do not know how, and I am not interested in learning; it is not for me.

But I am a teacher and I love to teach, now to the topic:

A friend on Facebook posted a long story about

IS IT TRUE THAT THE SECOND VATICAN COUNCIL CONDEMNS THE APOSTLE PAUL?

There is an important question regarding “The Second Vatican Council and the Condemnation of the Apostle Paul”…

So, I need to reply: Next time, search the internet to verify the story before posting it.

I told him that it was a false statement and why

He replied: I will not argue with it Neither to You Bishop,,, that’s why the Praise is question mark right?…

…we should teach the whole truth, not half-truth, for we are accountable to that when we face Jesus Christ Our Saviour. We should practice truthfully through God, not for pleasing people in this earthly world.

I replied: If you want to teach the actual teaching of Jesus, you need to convert to the Jewish faith.

He answered to that: what? Don’t deceive

Me,,, Jewish teaching is telling the truth? You exposed your true color,,, never,,, Jesus Christ has his own True Church founded 33AD entrusted to Peter ( Matthew 16: 18 – 19,,, 28:19 – 20 ),,, as per my knowledge Jewish Teaching is half Truth… Half truth is a Sin… Go your Way and I will go my way,let met in cross Road to face Jesus Christ Our Saviour which crucifhed by Jewish Teacher of the Law Brived Jewish People to Let Pilate convict Jesus to be crucifhed, amen…

Now, my last reply to my statement:

What does Catholicism say about this statement: Jesus was a Jewish Teacher, teaching Jewish faith to Jewish people.

Catholics affirm that Jesus was a Jew, born into a Jewish family and practicing the Jewish faith. He taught Jews, but his message was also intended for all people. His teachings were rooted in and built upon the Jewish tradition, and he considered himself the fulfillment of Jewish prophecies.

This is supported by the New Testament, which portrays Jesus as a devout Jew who observed the Torah and taught in synagogues.

Some key points to understand regarding Catholics’ perspective on Jesus’ Jewish identity:

Jesus as a Rabbi:

Catholics recognize Jesus as a Rabbi, a teacher of Jewish law and tradition. He taught in synagogues and emphasized the importance of fulfilling the Torah.

Continuity and Newness:

While Jesus taught within the Jewish tradition, his message introduced a new covenant and understanding of God. Catholics believe that Jesus’ ministry completed and fulfilled Judaism, not abolished it.

The Role of the Jewish People:

Catholics acknowledge the special relationship God has with the Jewish people. They believe that Jews are God’s chosen people and that Jesus came to bring salvation to all people, including Jews.

It’s important to note that while Catholics acknowledge Jesus’ Jewish identity, there can be different interpretations of his mission and relationship with Judaism. Some theological discussions focus on the nature of his divinity and the relationship between Christianity and Judaism. However, the core belief that Jesus was a Jew who taught Jews remains consistent within Catholic theology.

For a more nuanced understanding of Catholic perspectives on Jews and Judaism, consider exploring documents like the Second Vatican Council’s “Nostra Aetate”, which addresses interreligious relations and emphasizes the shared heritage of Christians and Jews.

What Catholic says about this statement:  Jesus was a Jewish Teacher, teaching Jewish faith to Jewish people.

The Catholic Church recognizes Jesus’ Jewish identity and his roots within Judaism.

Explanation

Jesus was Jewish: The Catechism of the Catholic Church states that Jesus was “born a Jew of a daughter of Israel”. He grew up observing Jewish scriptures, customs, and traditions.

Jesus taught Jewish people: During his earthly ministry, Jesus primarily taught Jewish people in Galilee and Jerusalem, and his message was rooted in Jewish scripture and prophecy.

The Fulfillment of Judaism: Catholic teaching sees Jesus’ ministry as the fulfillment of the Old Covenant and the Jewish faith, establishing a New Covenant for all people.

However, the Catholic Church does not believe Jesus’ teachings were exclusively for Jewish people, nor did he intend to create a movement solely within Judaism.

A Universal Message: Jesus’ instructions to his disciples included the command to make disciples of “all nations,” signifying a mission beyond the Jewish community to bring the gospel to the Gentiles. This indicates a broader, universal scope for his teachings and the resulting Church, which is open to people of all backgrounds.  

Previously posted on September 4 at https://franciscanseucharist.ca/

Many priests and pastors have invited me to visit their countries to preach, even for an online sermon, and I always decline. I do not know how, and I am not interested in learning; it is not for me.

But I am a teacher, and I love to teach, now to the topic:

A friend on Facebook posted a long story about
IS IT TRUE THAT THE SECOND VATICAN COUNCIL CONDEMNS THE APOSTLE PAUL?

There is an important question regarding “The Second Vatican Council and the Condemnation of the Apostle Paul”…

So, I need to reply: Next time, search the internet to verify the story before posting it.

I told him that it was a false statement and why

He replied: I will not argue with it Neither to You Bishop,,, that’s why the Praise is question mark right?…

…we should teach the whole truth, not half-truth, for we are accountable to that when we face Jesus Christ Our Saviour. We should practice truthfully through God, not for pleasing people in this earthly world.

I replied: If you want to teach the actual teaching of Jesus, you need to convert to the Jewish faith.

He answered to that: what? Don’t deceive
Me,,, Jewish teaching is telling the truth? You exposed your true color,,, never,,, Jesus Christ has his own True Church founded 33AD entrusted to Peter ( Matthew 16: 18 – 19,,, 28:19 – 20 ),,, as per my knowledge Jewish Teaching is half Truth… Half truth is a Sin… Go your Way and I will go my way,let met in cross Road to face Jesus Christ Our Saviour which crucifhed by Jewish Teacher of the Law Brived Jewish People to Let Pilate convict Jesus to be crucifhed, amen…

Now, my last reply to my statement:
What does Catholicism say about this statement: Jesus was a Jewish Teacher, teaching Jewish faith to Jewish people.

Catholics affirm that Jesus was a Jew, born into a Jewish family and practicing the Jewish faith. He taught Jews, but his message was also intended for all people. His teachings were rooted in and built upon the Jewish tradition, and he considered himself the fulfillment of Jewish prophecies.

This is supported by the New Testament, which portrays Jesus as a devout Jew who observed the Torah and taught in synagogues.
Some key points to understand regarding Catholics’ perspective on Jesus’ Jewish identity:

Jesus as a Rabbi:
Catholics recognize Jesus as a Rabbi, a teacher of Jewish law and tradition. He taught in synagogues and emphasized the importance of fulfilling the Torah.

Continuity and Newness:
While Jesus taught within the Jewish tradition, his message introduced a new covenant and understanding of God. Catholics believe that Jesus’ ministry completed and fulfilled Judaism, not abolished it.

The Role of the Jewish People:
Catholics acknowledge the special relationship God has with the Jewish people. They believe that Jews are God’s chosen people and that Jesus came to bring salvation to all people, including Jews.

It’s important to note that while Catholics acknowledge Jesus’ Jewish identity, there can be different interpretations of his mission and relationship with Judaism. Some theological discussions focus on the nature of his divinity and the relationship between Christianity and Judaism. However, the core belief that Jesus was a Jew who taught Jews remains consistent within Catholic theology.

For a more nuanced understanding of Catholic perspectives on Jews and Judaism, consider exploring documents like the Second Vatican Council’s “Nostra Aetate”, which addresses interreligious relations and emphasizes the shared heritage of Christians and Jews.

What Catholic says about this statement: Jesus was a Jewish Teacher, teaching Jewish faith to Jewish people.

The Catholic Church recognizes Jesus’ Jewish identity and his roots within Judaism.

Explanation
Jesus was Jewish: The Catechism of the Catholic Church states that Jesus was “born a Jew of a daughter of Israel”. He grew up observing Jewish scriptures, customs, and traditions.

Jesus taught Jewish people: During his earthly ministry, Jesus primarily taught Jewish people in Galilee and Jerusalem, and his message was rooted in Jewish scripture and prophecy.

The Fulfillment of Judaism: Catholic teaching sees Jesus’ ministry as the fulfillment of the Old Covenant and the Jewish faith, establishing a New Covenant for all people.

However, the Catholic Church does not believe Jesus’ teachings were exclusively for Jewish people, nor did he intend to create a movement solely within Judaism.

A Universal Message: Jesus’ instructions to his disciples included the command to make disciples of “all nations,” signifying a mission beyond the Jewish community to bring the gospel to the Gentiles. This indicates a broader, universal scope for his teachings and the resulting Church, which is open to people of all backgrounds.

A religious habit is a distinctive set of clothing worn by members of a religious order. Traditionally, some plain garb recognizable as a religious habit has also been worn by those leading the religious eremitic and anchoritic life, although in their case without conformity to a particular uniform style.

In many orders, the conclusion of postulancy and the beginning of the novitiate is marked by a ceremony, in which the new novice is accepted as a novice and then clothed in the community’s habit by the superior. In some cases, the novice’s habit will be somewhat different from the customary habit: for instance, in specific orders of women that use the veil, it is common for novices to wear a white veil while professed members wear black, or if the order generally wears white, the novice wears a grey veil. Among some Franciscan communities of men, novices wear a sort of overshirt over their tunic; Carthusian novices wear a black cloak over their white habit.

Tunic: This is the central piece of the habit. It is a loose dress made of serge fabric pleated at the neck and draping to the ground. It can be worn pinned up in the front or in the back to allow the nun to work.

Scapular: This symbolic apron hangs from both the front and back; it is worn over the tunic. Benedictine nuns also wear it over the belt, whereas some other orders wear it tied under the belt.

Cincture: The habit is often secured around the waist with a belt of leather, wool or a lanyard. The cincture of the Franciscan orders has three (or four) knots standing for the vows.

Deacons, priests, and bishops belonging to religious institutes wear the habit of their institute.

Clergy bishops who are abbots wear pontifical items. Mitre, crosier and ring are bestowed on an abbot at his blessing and the pectoral cross is a customary part of an abbatial habit.

In the Middle Ages, the vesting of the Scapular identified members who had been accepted into the spiritual community of various religious orders. The role of the Scapular is similar to that of the Rosary; it is one form of devotion to the Most Holy Mary, who gave it to us as a means of sanctification and salvation, thus the title of Sacramental.

Friars wear the rosary as part of their habit, typically on their side, symbolizing it as a spiritual “weapon” or defence against evil, a practice rooted in historical tradition. This practice serves as both a functional tool for prayer and a visible sign of their total dedication to Mary.

The first settlers, accompanied by Philemon Wright, settled in Hull in 1800, probably near Lake Leamy. The following year, Philemon Wright built a sawmill and a flour mill near Chaudière Falls. The town of Hull grew rapidly and became one of the largest cities in Quebec, with a population of 800 inhabitants by 1824. The name Hull recalls the city of the same name in the United Kingdom, where Philemon Wright was originally from.

The parish of Notre-Dame-de-Grâce was canonically erected on 14 November 1870. It was then entrusted to the Congregation of Oblates. A first chapel was built in 1846. The construction of a stone church took place from 1868 to 1874. It was blessed in 1870 by Bishop Eugène Bruno Guigues of Ottawa. On 5 June 1888, a major fire destroyed several buildings, including the church. The latter was quickly rebuilt, and Bishop Thomas Duhamel came to bless it in 1892. This second church, in turn, burned down on 12 December 1971. It was not rebuilt. It was located at the corner of Notre-Dame-de-l’Île and Victoria streets in Gatineau.

My parish belongs to the Roman Catholic Diocese of Ottawa.

Two factors from my youth that contributed to my decision to become a Chaplain. First, our Parish Chaplain, Father Legris, and the Scout movement began as Wolf Cubs and later evolved into Boy Scouts, where I learned to be of service and always be ready to help someone. In my mind, I had been a chaplain since my teenage years. The desire to help led me to become a Street Outreach Worker in French, “Travailleur de rue,” for an addiction center in 1993, and a Bivocational Minister since 1988. I was there, but not entirely.

So, it was normal to have the goal of becoming a real Chaplain working for the church. I was ordained a Chaplain in 2011. I have been working for the International Federation of Christian Chaplains since 14 November 2012. (https://www.facebook.com/ChaplainFederation) .

During my training with Révérend Michel Beaumier of the Evangelical Christian Church of Lorraine, on our way to lunch, walking side by side, he asked me why I didn’t have my own chaplaincy.

From this, I worked toward this new goal, my own chaplaincy. It took me two years, and it happened in 2014, when I registered with the federal government on 14 July. The Reverend Mary joined me in May 2012. She is a Baptist Minister, and we raised the chaplaincy until 2020 when I decided to become Catholic. Franciscan one.

I joined the National Association of Catholic Chaplains on 10 March 2022 (https://www.facebook.com/choosechaplaincy)

As the NACC and the IFCC are American, I sought a Canadian Chaplaincy, which I found and became an Affiliate on 27 September 2024 at the Canadian Practical Chaplain Association (https://www.facebook.com/profile.php?id=100064838522731).

However, the Ministries remained Protestant, and after a resolution by the House of Bishops and the Board of Elders, the organization Eric Michel Ministries International became Catholic and requested an Amendment to our constitution, which Corporation Canada granted on 14 January 2025.

REF.: https://franciscanseucharist.com/?page_id=64